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Wednesday, August 9, 2017

Ocean

Lord Vishnu, being pleased, then offered Jalandhara a benediction. The demon requested the Lord to reside at his father's abode, along with Lakshmi. Saying, "Alright", the Lord remembered Garuda and then went to the Milk Ocean, along with Lakshmi. Since then, Lord Krishna has been living at his father-in-law's house, within the ocean.

http://8spt.blogspot.com/search/label/NitaaiVeda

Nitaai veda

Sunday, August 6, 2017

Kailash

On day Indra was going towards Kailash Mountain to have a 'darshan' of lord Shiva. Sage Vrihaspati was accompanying him.

Lord Shiva came to know about his arrival. He wanted to test his devotion towards him. While both Indra and Vrihaspati were still on their way. Lord Shiva met them on their in the guise of a hermit.
Indra did not recognize Shiva, who was sitting on the way disguised as a hermit. Indra inquired as to who he was and where he live. Lord Shiva sat quietly without saying a word. Indra repeatedly asked the same question, but each time Shiva remained quiet. Indra became furious and tried to attack lord Shiva with his Vajra.

Lord Shiva paralyzed the raised hands of Indra by his divine power. Shiva's eyes had reddened due to anger which made Indra very frightened sage Vrihaspati was able to recognize the real identity of the hermit as to who he was. He made salutations to lord Shiva and requested him to pardon Indra. Lord Shiva became pleased and diverted the power of his radiant eyes to the ocean. This way Indra's life was spared by Shiva. Lord Shiva then returned to Kailash mountain. Indra and Sage Vrihaspati to Kailash mountain. Indra and sage Vrihaspati too returned to their respective abodes.

The effulgence, which had been divided by lord Shiva into the Ocean resulted into the manifestation of a small child. This incident happened at the place where river Ganges submerged into the ocean.

The child was crying so ferociously that an environment of fear was created everywhere. The deities and the sages went to lord Brahma to satisfy their curiously. Lord Brahma assured then to find out the reason. He went to the seashore. The sea put the child in his lap and enquired about the name of that child and also about his future.

Meanwhile the child pressed lord Brahma's neck with such power that tears rolled down from his eyes. For this reason he named the child as Jalandhar. Lord Brahma told the sea that the child will become the mighty ruler of the demons. No deity would be able to kill him except Shiva.
The sea was very pleased by lord Brahma's predictions. After Lord Brahma returned to his abode, the sea brought that child to his home and brought up that child with great love and care.

Shukracharya, the guru of the asuras, recognized that Jalandhar was very powerful indeed. He crowned him the king of the asuras. Brahma ordered Shukracharya to wed Jalandhar with Tulsi, the daughter of Kalnemi. Tulsi was a very pious lady and an ideal wife. Because of her purity and chastity, Jalandhar was unconquerable.

As time passed, the asuras and the daityas became very strong under the able leadership of Jalandhar. In general, there was an increase of evil among the people. On seeing the headless Rahu, Jalandhar was perplexed and perturbed and asked Guru Shukracharya, the reason for Rahus condition. Then Shukracharya narrated the incidents of Samudra Manthan. Rahu had masqueraded as a devata and partook of the amrit. But even as the nectar reached his throat, Surya and Chandrama told Vishnu about Rahu, and Vishnu beheaded him with his chakra. To Jalandhar, the devatas stealing away the nectar and jewels appeared as the ultimate insult to the daityas. He decided to get the jewels back from the devatas.

Jalandhar sent his emissary by the name of Ghasmar to Indra. Boldly, nay rudely, the emissary entered Indras sabha. Without showing even common courtesy to the members he announced : the devatas should return the precious jewels of samudra manthan or else..

Indra was taken aback. Fear and surprise gripped him. How could Saagar, whose loyalty to the devatas was above board, demand such a thing? After all, the devatas had only taken the jewels, they could have taken away all the evil powers of the asuras and daityas, but they did not. Indra told the emissary Ghasmar that the claim of the devatas over the jewels was rightful and that the jewels will not be returned to Saagar or Jalandhar. Jalandhar seethed with rage when the emissary returned with the details of the events at Indras sabhagraha. Jalandhar gathered all the asuras and the daityas, appointed Shumbh and Nishumbh as the commanders and declared war with the devatas. There was a prolonged battle and both sides incurred heavy casualties. The asuras planned another strategy. The Dronachal parvat was famous for the medicinal plant that grew on it. The daityas thought that if this mountain could be thrown away then the devatas would be cornered. Sure enough, all the asuras got together and flung the Dronachal Parvat into the ocean. All the devatas fled and took shelter in the caves and crevices of the Sumeru parvat. Jalandhars victory was imminent. Guru Brihaspati, and the devatas who were hiding in the mountains then pleaded with Lord Vishnu, for succour from Jalandhar.

Vishnu decided to take immediate action, climbed his vehicle, Garuda, and set forth to the place of battle. But before leaving, Lakshmi intervened, Since Jalandhar is born of samudra, he is my brother. So, please do not kill him.

When Jalandhar saw Vishnu coming to the battleground he entered into a duel with Lord Vishnu. They first fought with arms, and then continued the combat without arms. The duel raged on without any result. Vishnu, too, admitted the prowess of Jalandhar. Then Vishnu told Jalandhar about his relationship with Lakshmi they are both born of Saagar and hence are siblings. Jalandhar, acknowledging the relationship, invited Vishnu and Lakshmi to stay in his palace.

Meanwhile, he replaced all devatas' appointments with asuras. He confiscated all the wealth of the devatas, kinnars, gandharvas, yakshas etc. He was now the supreme ruler of all the loks.
Narad looking for Vishnu, visited Jalandhar's city. Jalandhar was extremely happy to play host to Narad. He told Jalandhar that his kingdom was no less than that of Kailash with the sole exception that Ma Parvati was with Shiva. Jalandhar then decided to steal Parvati from Shiva. Jalandhar sent Rahu to Kailash with a message for Shiva that he, the ash smeared yogi, with unkempt locks, wearing a garland of skulls, is not a befitting consort for the beautiful Parvati. Therefore, he should send Parvati to Jalandhar who is the king of all the three lokas. The moment Rahu concluded his speech, a very angry Shiva created a dangerous, horrifying human being from his eyebrows. The fearsome human had a face like a lion's, red eyes, and hair like sharp spikes. This organism decided to eat the headless Rahu. Rahu got scared and pleaded with Shiva to spare him he was a Brahmin and only an emissary of Jalandhar. Shiva caught hold of Rahu and hurled him in the sky and he careened into the earth. When Jalandhar heard of the fate of his emissary he was enraged. He gathered together the huge army of daityas and led them to battle. There were many bad omens when he left his palace but he was determined to fight Shiva.

Meanwhile, Shiva called for Vishnu and asked him why he had not killed Jalandhar. Further, he admonished Vishnu for residing with Lakshmi in the palace of Jalandhar. Vishnu explained the details of the birth of Jalandhar and that his death was ordained in the hands of Shiva. Both Shiva and Vishnu understood that the pious Tulsis devotion to her husband was giving Jalandhar unfailing strength. There was a need to do something about it. By this time Jalandhar with his huge army had reached the gates of Kailash. There was pitched battle among the devatas and daityaas. Whenever the devatas killed the daityas, Guru Shukracharya would restore them to life. Then, Shiva produced a fearsome girl from his mouth. She was Taaljangha. She took away Shukracharya and disappeared. The disappointed daityas started retreating. Then, Jalandhar played a trick. With his maya he created gandharvas and apsaras who started dancing. Shiva quickly forgave him and joined the dancers. This was just what Jalandhar had wanted. While Shiva was dancing, Jalandhar rushed to the side of Parvati with the intention of stealing her and making her his own. But Parvati, anticipating his evil plan, had turned invisible. Parvati called for Vishnu and expressed her anguish over the incident. Vishnu then decided to use the same trick on Jalandhar.

Tulsi was very worried about Jalandhar. She had ominous dreams portending disaster. While she was searching for Jalandhar in the forests, Vishnu took the form of Jalandhar, and stayed with the unsuspecting Tulsi. She believed him but later realized that this Jalandhar did not have the evil qualities that were so conspicuous in her husband. Since she had been deceived, she cursed Vishnu to become a stone and always stay at her feet. Vishnu accepted the curse but exhorted Tulsi to see that while her husband was spreading evil, she, in the capacity of a wife did not stop him. Thus, she became an accomplice. In sheer guilt, realizing the misdeeds of her husband, Tulsi died and fell at the feet of Parvati in atonement of her husbands sins.

After Tulsi Death The Jalandhars demon army trooped attacked Shiva. Shiva inserted his big toe into the ocean and started to churn the water. From this churning, the terrible weapon known as the sudarshana chakra was created. Jalandhara ready to fight with chakra, but as soon as he starts fighting, the weapon sliced off his head. Jalandhara’s flesh and blood cluttered up the universe. Shiva had all of this sent to Yama, the god of death. Yama constructed a hell (naraka) named maharourava with this flesh and blood. After his death, Jalandhar's soul united with Shiva. Lord Vishnu was very much saddened by the death of Vrinda. He took the ashes from the pyre and after applying them on his body started wondering here and there. The deities became very worried to see the condition of lord Vishnu. They went to lord Shiva and requested him to eliminate the false attachment with which Sri Vishnu was suffering. Lord Shiva sent the deities to goddess Parvati, saying that she would ceratainly help in this regard. The deities went to goddess Parvati and prayed to her. She became very pleased and with the assistance of Laxmi and Saraswati, gave some seeds to then. The deities sprayed those seeds on the pyre, on which Vrinda had given up her life. Three holy plants manifested from that pyre-Amla, Tulsi and Malti. Later on Tulsi and Malti attained to the Vishnuloka, by the virtue of their respective penance.

http://bharathkidilse.blogspot.in/2010/01/lord-shiva.html

Sunday, February 19, 2017

Akbar

Birbal to akbar - Tulsi represents medicine respect it like mother
https://www.youtube.com/results?q=Akbar+and+Birbal+tulsi

Tajmahal

Tulsi (Occinum sanctum) chosen for its anti-pollutant anti-oxidation and air-purifying properties making it an ideal ornamental shrub in the vicinity of the Taj Mahal. Now Tulsi is being used to help Taj Mahal to retain its pristine allure. Even as the monument of love yellowing with age awaits its promised beauty pack for well over two years, forest department has come up with another quick-fix project — plant a Tulsi drive in Agra. The recommended complexion care regimen officers claim has full backing from ancient texts which hold Tulsi to be the panacea for all problems from cosmic to cosmetic. The department is all set to launch the Tulsi plantation drive from January 2009. The public-private joint venture is expected to provide an eco-protection cover to sensitive Taj trapezium zone surrounding the 17th century monument – The Taj Mahal.

Thursday, April 28, 2016

Back to God Head

As there was a climatic moment at the combat between Sankhacuda (Tulsi's Husband) and Maha Kali released Brahmastra at the Danava King who retalliated with another Brahmastra with the result was a nought.

Then Devi Kaali intiated the Mantra to release ‘Pashupataastra’ when a Celesial Voice was heard to say: King Shankhachooda is a ‘Maha Purusha’ (Illustrious Noble Being) and Pashupataastra should not be released against him, since he would not be killed by it.

In fact, as long as a
  1. ‘Kavacha’(Shield) given by Shri Hari was carried on his body and as along as his 
  2. wife’s ‘Pativratya’(High devotion to her husband) would last, 
the Danava would continue to be indestructible as these were the boons to him by Brahma. Bhadrakali then refrained from attacking the King but concentrated on destroying the rest of the Danavas and their Chiefs and so did the other Devas.

Meanwhile, Bhagavan Vishnu took the form of an old Brahmana and approached for a boon. When Danava King replied that he could grant him anything, the Brahmana asked for the ‘Krishna Kavacha’; the Danava King who abided by his word parted with the Kavacha.

Bhagavan Vishnu then assumed the Form of Shankhachooda and entered Devi Tulasi’s interior room in a delightful mood saying that he won the battle and wished to rest. Devi Tulasi was full of joy and in a celebrating mood of relaxation; the Maya Shankhachooda and Devi Tulasi were happy in their union and thus Tulasi’s ‘pativratya’ got affected.

As both the hurdles of
  1.  ‘Krishna Kavacha’ being donated by the Danava King to a Brahmana and 
  2. the ruin of Tulasi’s Pativratya by Vishnu impersonating as Shankhacooda were removed, 
it was easy for Mahadeva to terminate the Danava King

Lord Siva then favored Sankhacuda by releasing him from his curse which he got for offending Srimathi Radha Rani , and thus he regained his original form as the cowherd boy Sudama,who returned to Devi Radha’s Rasa-leela party at Goloka as Sudama and Bhagavan Krishna and Devi Radha welcomed him back into their fold.

Adorned with jewels, holding a flute, mounted on a divine chariot, and surrounded by numerous cowherd boys from Goloka Vrndavana, Sankhacuda then flew to the spiritual sky, Goloka, which is full of devotees of Lord Krsna who have various transcendental relationships with Him.

When Sudama saw Srimati Radharani and Sri Krsna, he bowed down to Their lotus feet with devotion. Seeing him, the Divine couple were filled with love for him and, with kind faces and joyful eyes, lifted him up and took him on Their laps.

After this Tulasi also left her physical body, assumed a celestial form and went to Goloka to be reunited with Sudama.

Thursday, March 24, 2016

Saturday, March 19, 2016

Chaturdashi

Devotees of Vishnu offer the god a thousand lotuses while reciting the Vishnu sahasranama, the thousand names of Vishnu. The Vishnupada Temple, which is believed to have footprints of Vishnu, celebrates its main temple festival in this period. The festival is also celebrated as kartik snan (bathing in a river or stream during the kaartik maas) by Vishnu devotees. In Rishikesh, this day is observed as Deep Daan Mahotsavto mark the occasion of Vishnu waking up, out of his deep sleep. As a mark of environmental awareness, the deeps or lamps are made of flour (which would disintegrate in water) instead of burnt earthen lamps. The lighted lamps are floated in the holy Ganges River in the evening. This is accompanied by several cultural festivities.
On this occasion, Vishnu is given a special place of honour in the sanctum of Kashi Vishwanath temple, a prominent Shiva temple in Varanasi. The temple is described as Vaikuntha on this day. Both the deities are ritually worshipped as though they are worshipping each other. Vishnu offers tulsi (holy basil) leaves (traditionally used in Vishnu worship) to Shiva, and Shiva in turn offers Bael leaves (traditionally offered to Shiva) to Vishnu, which is taboo otherwise, to each other. Devotees start the pujas after taking baths, fasting for the whole day, and offering akshat ( turmeric mixed rice), sandalwood (Chandan) paste, sacred water of the Ganges, flowers, incense and camphor to both the deities. Then they offer lighted deeps (earthen lamps) and batti (cotton wick) as a special offering for the day. In Varanasi, women, particularly old women, outnumber others in offering prayers on this occasion. Over the years, the number of devotees participating in this festival has increased. It is also said that old Brahmin ladies who are specialized in making cotton wicks offer 125,000 battis to the two gods on this occasion.
At the Grishneshwar temple of Shiva, Vishnu is offered Bael leaves and Shiva is offered Tulsi leaves. It is considered to portray the union of Vishnu and Shiva.[5] In the Tilbhandeshvar temple in Nashik, the 2 feet (0.61 m) linga - aniconic form of Shiva - is dressed up in finery and a silver mask, as Ardhanarishvara, the half-male, half-female form of Shiva. Thousands of people worship the Tilbhandeshvar and Shiva Kampaleshvar temples in Nashik. The festival is one of the three important festivals of these temples.

https://en.wikipedia.org/wiki/Vaikuntha_Chaturdashi#Worship_rituals

Blog
http://hariharji.blogspot.in/2012/10/spiritual-calendar-november-2012.html

Tube
https://www.youtube.com/results?search_query=tulsi+Vaikuntha+Chaturdashi

Slides
http://www.slideshare.net/search/slideshow?searchfrom=header&q=tulsi+Vaikuntha+Chaturdashi

Dates
http://www.drikpanchang.com/festivals/vaikuntha-chaturdashi/vaikuntha-chaturdashi-date-time.html