Battle

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Jatismara

Devi Tulasi was the daughter of Dharmadvaja and she too turned out to be a Tapasvini, performing extremely severe sacrifices like meditation with ‘Panchagni’ or Fires on five sides of her body - on four direcions and on top. Lord Brahma knew her desire of wedding Narayana Himself. He explained to her that she was fully aware that She was a ‘Jatismara’ ( person having knowledge of previous birth), that she was Devi Tulsi Gopi in her previous birth as a maid of Radha desirous to have union with Krishna in a ‘Rasakreeda’( dance performance) which was not liked by Radha who cursed her to quit but Krishna advised her to take a fresh birth as the daughter of Dharmadhvaja as a Tapasvini. Brahma in turn explained to Tulsi that there was a Gopa ( Cow boy) named Sudama who was of Krishna’s ‘Amsa’ ( a part Extension) - also a ‘Jatismara’- as he too was cursed by Devi Radha to become a demon now called Sankhachooda. After marrying him, Brahma said that she would eventually attain union with Krishna as the latter would curse Tulsi to become a Sacred Tree to be prayed to all over the world. Brahma blessed Tulasi to become a Siddha to secure a good husband and also taught to her Radha Mantra, Radha Kavacha, Radha Stora and the method of Radha Worship to conquer her confidence and in the long run she would secure Krishna Himself. At the same time, Sankhachooda too got enamoured of Tulsi and, with the blessings of Brahma, married her in Gandharva style. But as the Demon tormented Devas and drove them away from their seats, they went in a deputation to Brahma and further on to Sankara who approached Maha Vishnu. But the latter explained that in his earlier birth the demon was Krishna’s Rasa Parishad Chief Attendant Sudama who was cursed by Devi Radha to become a Danava and as a Jatismara, he knew he had the Narayana Kavacha to protect himself, but Mahesvara could terminate him by a ‘Sula’weapon that would be provided by Himself ( Vishnu) and that He also would spoil the chastity of the demon’s wife Tulsi, who too was a Gopi and again a Jatismari.

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