Seed Plant Tree
Wednesday, November 5, 2014
Tuesday, November 4, 2014
Chakra Vs Brahmastra Vs Trishul
Jalandhar
Bhagavan Siva’s annihilating of Demon Jalandhar was the legend further described by Lord Brahma to Devarshi Narada. A child was born at the terminating point of River Ganges and the Ocean, known as Gangasagar. As the child was crying loud incessantly, the attention of Deities and Sages was drawn to Lord Brahma, who appeared on the spot and prophesied that he was destined to become a King of Demons known for his ferocity and could be killed only by Bhagavan Siva. The Lord named the child as Jalandhar since he had so much of energy that he hurt the neck of Brahma and the latter had tears in His eyes! The Lord entrusted the child’s upbringing to the care of the Sea. Jalandhar grew and married Vrinda the daughter of Kalanemi the Demon King and eventually became the King himself. In course of time, Jalandhar occupied Indra’s seat in a battle and the latter and the Devas approached Vishnu who nodoubt subdued Jalandhar but Lakshmi Devi requested Vishnu to not only spare the Demon as She considered the latter as Her brother since both of them were associated with Samudra Deva (the Sea) but even allow Jalandhar to stay in ‘Kshirasagara’ along with Her! Devas were hurt but had to suffer.
Meanwhile Narada created a problem to Jalandhar that his riches and powers were not at all comparable to Lord Siva who was not only the mightiest but His Consort Parvati was the most attractive in the entire World. The Demon was tempted and asked Rahu to mediate for his possession of Parvati. Bhagavan became furious and threw out Rahu as he was only an emissary. Jalandhar was unable to overcome his obsession for Parvati and approached Her with the proposal of marrying Her. She became motionless with such a ghastly proposal and informed of this incident to Vishnu. The latter pacified Parvati by saying that He would apply the same method of approaching Jalandhar’s wife Vrinda as a Brahmana and she would be also stunned in the same manner as Parvati when Jalandhar approached Her. Sometime later Vishnu impersonated like Jalandhar and pretended as her husband and on learning of the truth she ended her life while cursing Vishnu that His wife would also face a similar situation. [Indeed this did happen likewise when Ravana abducted Sita and Rama was searching for Her all over!] Jalandhar provoked the Demon Brothers Sumbh and Nisumbh to challenge Siva who reataliated almost killing them and warned them that not long later Bhagavati Herself kept the task of destroying them. Jalandhar himself entered the battle field with Bhagavan and He slit the Demon’s head with a fiery ‘Chakra’ produced from His toe! The Deities hailed Bhagavan for this memorable action and prayed to Him in great relief and gratitude. While Devas were delighted at the termination of Jalandhar, Lord Vishnu was suffering a guilt complex about the self immolation executed by Vrinda, the wife of Jalandhar.
He applied the ashes of her burnt body all over His body and started performing penance. The Devas were concerned about His condition and approached Maha Siva, who in turn asked Parvati to rally the support of Lakshmi and Sarasvati in this context. The three Devis gave the seeds of three trees viz. Amla, Tulsi and Malati to the Deities and spray the seeds at the place where Vrinda immolated.The seeds manifested as plants which were forwarded to Vishnuloka as tokens of blessings to Vrinda’s soul at Vaikuntha.
Shankhachuda
Sankhachooda was a powerful Demon dreaded by Devas. In his earlier birth, he was Sudama, the Chief Attendant of Lord Krishna’s Rasa Mandali and a ‘Jatismara’ ( a person who knew about his earlier birth), cursed by Devi Radha to become a Demon in the ensuing birth. Sudama he fell in love with Devi Tulasi (also a Jatismara) who was also cursed by Devi Radha for an indiscretion; happily Sankhachooda and Tulasi were united in the current birth again. Already fortified with ‘Narayana Kavacha’ even from his earlier life, Sankhachooda practised penance of a high order and secured boons of invincibility from Lord Brahma. He defeated Devas in fierce battles and dislodged Indra and Devas from thier thrones. Devas went into hiding and later on approached Lords Brahma, Vishnu and finally to Maha Deva with their woes. Siva despatched a Messenger Pushpadanta to warn the Demon who had the audacity inviting Siva Himself. Sivaganas were sent in the lead but to no impact. Bhadrakali was asked to battle along with Her army but again to no avail! All the Devas were involved in the fierce battle with Kartikeya and Ganesha in the lead; Mahendra was pitted against Vrishaparva, Bhaskara against Viprachitti, Agni Deva against the Demon Gokarna, Kubera against Kalakeya, Yama to Samhara, Sanesvara against Raktadhara, Eleven Rudras against Eleven Bhayankaras and so on. The Illustrious Sons of Maheswara were controlled by Maya. Lord Brahma utilised ‘Brahmastra’ the Powerful Arrow whose usage is executed only under exceptional circumstances and that too paled away. Lord Vishnu spread out a cover of Illusion (Maya) and approached Sankhachooda in the form of a Brahmana and asked the ‘Narayana Kavacha’, the most potent spiritual armoury from his body, as charity and the Demon gave it away under the influence of Maya. Vishnu also advised Lord Siva against utilising the ‘Pasupatastra’ for fear of collosal destruction of the Universe but gifted to Eswara a ‘Trisula’ (Trident) with which Siva finally devastated the dreadful Demon Sankachooda. Even as the army of the Demon ran helter-skelter in fright and self-defence, the blanket of ‘Maya’ of Lord Vishnu was still in operation as He assumed the Form of the Demon who entered the Interior Chamber of Devi Tulasi who was immensely pleased that her husband returned with Victory from the battle field. Though initially rejoiced, Tulsi came to learn of Vishnu’s unforgivable deceit and disguise, but Her chastity was spoilt by that time already! Not only she lost her husband but even her chastity and thus she sacrificed her life, while cursing Vishnu to turn as a Stone! Vishnu blessed Tulsi to welcome her to Vishnu loka and accepted her as one of His Consorts as also become immortal as Tulasi Tree worthy of daily worship along with ‘Salagramas’ or Lord Vishnu’s manifestation- the Stones- as cursed by Tulasi! The spiritual and even medicinal uses of Devi Tulasi’s leaves are immense and popular; the contemporary belief is that if a dying person is administered a leaf of Tulsi, preferably with Ganga water has access to Vishnu loka!
Source
http://www.kamakoti.org/kamakoti/details/shivapuranam16.html
Vrind Vs Tulsi
Jalandhar
Bhagavan
Siva’s annihilating of Demon Jalandhar was the legend further described
by Lord Brahma to Devarshi Narada. A child was born at the terminating
point of River Ganges and the Ocean, known as Gangasagar. As the child
was crying loud incessantly, the attention of Deities and Sages was
drawn to Lord Brahma, who appeared on the spot and prophesied that he
was destined to become a King of Demons known for his ferocity and could
be killed only by Bhagavan Siva. The Lord named the child as Jalandhar
since he had so much of energy that he hurt the neck of Brahma and the
latter had tears in His eyes! The Lord entrusted the child’s upbringing
to the care of the Sea. Jalandhar grew and married Vrinda the daughter
of Kalanemi the Demon King and eventually became the King himself. In
course of time, Jalandhar occupied Indra’s seat in a battle and the
latter and the Devas approached Vishnu who nodoubt subdued Jalandhar but
Lakshmi Devi requested Vishnu to not only spare the Demon as She
considered the latter as Her brother since both of them were associated
with Samudra Deva (the Sea) but even allow Jalandhar to stay in
‘Kshirasagara’ along with Her! Devas were hurt but had to suffer.Meanwhile Narada created a problem to Jalandhar that his riches and powers were not at all comparable to Lord Siva who was not only the mightiest but His Consort Parvati was the most attractive in the entire World. The Demon was tempted and asked Rahu to mediate for his possession of Parvati. Bhagavan became furious and threw out Rahu as he was only an emissary. Jalandhar was unable to overcome his obsession for Parvati and approached Her with the proposal of marrying Her. She became motionless with such a ghastly proposal and informed of this incident to Vishnu.
The latter pacified Parvati by saying that He would apply the same method of approaching Jalandhar’s wife Vrinda as a Brahmana and she would be also stunned in the same manner as Parvati when Jalandhar approached Her. Sometime later Vishnu impersonated like Jalandhar and pretended as her husband and on learning of the truth she ended her life while cursing Vishnu that His wife would also face a similar situation. [Indeed this did happen likewise when Ravana abducted Sita and Rama was searching for Her all over!] Jalandhar provoked the Demon Brothers Sumbh and Nisumbh to challenge Siva who reataliated almost killing them and warned them that not long later Bhagavati Herself kept the task of destroying them. Jalandhar himself entered the battle field with Bhagavan and He slit the Demon’s head with a fiery ‘chakra’ produced from His toe! The Deities hailed Bhagavan for this memorable action and prayed to Him in great relief and gratitude. While Devas were delighted at the termination of Jalandhar, Lord Vishnu was suffering a guilt complex about the self immolation executed by Vrinda, the wife of Jalandhar. He applied the ashes of her burnt body all over His body and started performing penance. The Devas were concerned about His condition and approached Maha Siva, who in turn asked Parvati to rally the support of Lakshmi and Sarasvati in this context. The three Devis gave the seeds of three trees viz. Amla, Tulsi and Malati to the Deities and spray the seeds at the place where Vrinda immolated.The seeds manifested as plants which were forwarded to Vishnuloka as tokens of blessings to Vrinda’s soul at Vaikuntha.
Shankhachuda
Sankhachooda was a powerful Demon dreaded by Devas. In his earlier birth, he was Sudama, the Chief Attendant of Lord Krishna’s Rasa Mandali and a ‘Jatismara’ ( a person who knew about his earlier birth), cursed by Devi Radha to become a Demon in the ensuing birth.
Sudama he fell in love with Devi Tulasi (also a Jatismara) who was also cursed by Devi Radha for an indiscretion; happily Sankhachooda and Tulasi were united in the current birth again. Already fortified with ‘Narayana Kavacha’ even from his earlier life, Sankhachooda practised penance of a high order and secured boons of invincibility from Lord Brahma. He defeated Devas in fierce battles and dislodged Indra and Devas from thier thrones. Devas went into hiding and later on approached Lords Brahma, Vishnu and finally to Maha Deva with their woes. Siva despatched a Messenger Pushpadanta to warn the Demon who had the audacity inviting Siva Himself. Sivaganas were sent in the lead but to no impact. Bhadrakali was asked to battle along with Her army but again to no avail! All the Devas were involved in the fierce battle with Kartikeya and Ganesha in the lead; Mahendra was pitted against Vrishaparva, Bhaskara against Viprachitti, Agni Deva against the Demon Gokarna, Kubera against Kalakeya, Yama to Samhara, Sanesvara against Raktadhara, Eleven Rudras against Eleven Bhayankaras and so on. The Illustrious Sons of Maheswara were controlled by Maya. Lord Brahma utilised ‘Brahmastra’ the Powerful Arrow whose usage is executed only under exceptional circumstances and that too paled away. Lord Vishnu spread out a cover of Illusion (Maya) and approached Sankhachooda in the form of a Brahmana and asked the ‘Narayana Kavacha’, the most potent spiritual armoury from his body, as charity and the Demon gave it away under the influence of Maya. Vishnu also advised Lord Siva against utilising the ‘Pasupatastra’ for fear of collosal destruction of the Universe but gifted to Eswara a ‘Trisula’ (Trident) with which Siva finally devastated the dreadful Demon Sankachooda. Even as the army of the Demon ran helter-skelter in fright and self-defence, the blanket of ‘Maya’ of Lord Vishnu was still in operation as He assumed the Form of the Demon who entered the Interior Chamber of Devi Tulasi who was immensely pleased that her husband returned with Victory from the battle field. Though initially rejoiced, Tulsi came to learn of Vishnu’s unforgivable deceit and disguise, but Her chastity was spoilt by that time already! Not only she lost her husband but even her chastity and thus she sacrificed her life, while cursing Vishnu to turn as a Stone! Vishnu blessed Tulsi to welcome her to Vishnu loka and accepted her as one of His Consorts as also become immortal as Tulasi Tree worthy of daily worship along with ‘Salagramas’ or Lord Vishnu’s manifestation- the Stones- as cursed by Tulasi! The spiritual and even medicinal uses of Devi Tulasi’s leaves are immense and popular; the contemporary belief is that if a dying person is administered a leaf of Tulsi, preferably with Ganga water has access to Vishnu loka!
Source
http://www.kamakoti.org/kamakoti/details/shivapuranam16.html
Jalandhar Vs Shankhachuda
Jalandhar
Bhagavan Siva’s annihilating of Demon Jalandhar was the legend further described by Lord Brahma to Devarshi Narada. A child was born at the terminating point of River Ganges and the Ocean, known as Gangasagar. As the child was crying loud incessantly, the attention of Deities and Sages was drawn to Lord Brahma, who appeared on the spot and prophesied that he was destined to become a King of Demons known for his ferocity and could be killed only by Bhagavan Siva. The Lord named the child as Jalandhar since he had so much of energy that he hurt the neck of Brahma and the latter had tears in His eyes! The Lord entrusted the child’s upbringing to the care of the Sea. Jalandhar grew and married Vrinda the daughter of Kalanemi the Demon King and eventually became the King himself. In course of time, Jalandhar occupied Indra’s seat in a battle and the latter and the Devas approached Vishnu who nodoubt subdued Jalandhar but Lakshmi Devi requested Vishnu to not only spare the Demon as She considered the latter as Her brother since both of them were associated with Samudra Deva (the Sea) but even allow Jalandhar to stay in ‘Kshirasagara’ along with Her! Devas were hurt but had to suffer.
Meanwhile Narada created a problem to Jalandhar that his riches and powers were not at all comparable to Lord Siva who was not only the mightiest but His Consort Parvati was the most attractive in the entire World. The Demon was tempted and asked Rahu to mediate for his possession of Parvati. Bhagavan became furious and threw out Rahu as he was only an emissary. Jalandhar was unable to overcome his obsession for Parvati and approached Her with the proposal of marrying Her. She became motionless with such a ghastly proposal and informed of this incident to Vishnu. The latter pacified Parvati by saying that He would apply the same method of approaching Jalandhar’s wife Vrinda as a Brahmana and she would be also stunned in the same manner as Parvati when Jalandhar approached Her. Sometime later Vishnu impersonated like Jalandhar and pretended as her husband and on learning of the truth she ended her life while cursing Vishnu that His wife would also face a similar situation. [Indeed this did happen likewise when Ravana abducted Sita and Rama was searching for Her all over!] Jalandhar provoked the Demon Brothers Sumbh and Nisumbh to challenge Siva who reataliated almost killing them and warned them that not long later Bhagavati Herself kept the task of destroying them. Jalandhar himself entered the battle field with Bhagavan and He slit the Demon’s head with a fiery ‘chakra’ produced from His toe! The Deities hailed Bhagavan for this memorable action and prayed to Him in great relief and gratitude. While Devas were delighted at the termination of Jalandhar, Lord Vishnu was suffering a guilt complex about the self immolation executed by Vrinda, the wife of Jalandhar.
He applied the ashes of her burnt body all over His body and started performing penance. The Devas were concerned about His condition and approached Maha Siva, who in turn asked Parvati to rally the support of Lakshmi and Sarasvati in this context. The three Devis gave the seeds of three trees viz. Amla, Tulsi and Malati to the Deities and spray the seeds at the place where Vrinda immolated.The seeds manifested as plants which were forwarded to Vishnuloka as tokens of blessings to Vrinda’s soul at Vaikuntha.
Shankhachuda
Sankhachooda was a powerful Demon dreaded by Devas. In his earlier birth, he was Sudama, the Chief Attendant of Lord Krishna’s Rasa Mandali and a ‘Jatismara’ ( a person who knew about his earlier birth), cursed by Devi Radha to become a Demon in the ensuing birth. Sudama he fell in love with Devi Tulasi (also a Jatismara) who was also cursed by Devi Radha for an indiscretion; happily Sankhachooda and Tulasi were united in the current birth again. Already fortified with ‘Narayana Kavacha’ even from his earlier life, Sankhachooda practised penance of a high order and secured boons of invincibility from Lord Brahma. He defeated Devas in fierce battles and dislodged Indra and Devas from thier thrones. Devas went into hiding and later on approached Lords Brahma, Vishnu and finally to Maha Deva with their woes. Siva despatched a Messenger Pushpadanta to warn the Demon who had the audacity inviting Siva Himself. Sivaganas were sent in the lead but to no impact. Bhadrakali was asked to battle along with Her army but again to no avail! All the Devas were involved in the fierce battle with Kartikeya and Ganesha in the lead; Mahendra was pitted against Vrishaparva, Bhaskara against Viprachitti, Agni Deva against the Demon Gokarna, Kubera against Kalakeya, Yama to Samhara, Sanesvara against Raktadhara, Eleven Rudras against Eleven Bhayankaras and so on. The Illustrious Sons of Maheswara were controlled by Maya. Lord Brahma utilised ‘Brahmastra’ the Powerful Arrow whose usage is executed only under exceptional circumstances and that too paled away. Lord Vishnu spread out a cover of Illusion (Maya) and approached Sankhachooda in the form of a Brahmana and asked the ‘Narayana Kavacha’, the most potent spiritual armoury from his body, as charity and the Demon gave it away under the influence of Maya. Vishnu also advised Lord Siva against utilising the ‘Pasupatastra’ for fear of collosal destruction of the Universe but gifted to Eswara a ‘Trisula’ (Trident) with which Siva finally devastated the dreadful Demon Sankachooda. Even as the army of the Demon ran helter-skelter in fright and self-defence, the blanket of ‘Maya’ of Lord Vishnu was still in operation as He assumed the Form of the Demon who entered the Interior Chamber of Devi Tulasi who was immensely pleased that her husband returned with Victory from the battle field. Though initially rejoiced, Tulsi came to learn of Vishnu’s unforgivable deceit and disguise, but Her chastity was spoilt by that time already! Not only she lost her husband but even her chastity and thus she sacrificed her life, while cursing Vishnu to turn as a Stone! Vishnu blessed Tulsi to welcome her to Vishnu loka and accepted her as one of His Consorts as also become immortal as Tulasi Tree worthy of daily worship along with ‘Salagramas’ or Lord Vishnu’s manifestation- the Stones- as cursed by Tulasi! The spiritual and even medicinal uses of Devi Tulasi’s leaves are immense and popular; the contemporary belief is that if a dying person is administered a leaf of Tulsi, preferably with Ganga water has access to Vishnu loka!
Source
http://www.kamakoti.org/kamakoti/details/shivapuranam16.html
Tit for Tat
Meanwhile Jalandhar went to Parvati in the guise of lord Shiva but was recognized by her. Being enchanted by the beauty of goddess Parvati, he looked at her with his evil intentions, but was immobilized by her wrath.
Mother Parvati then went to lord Vishnu and narrated the whole story. She wanted to teach Jalandhar a lesson. She requested lord Vishnu to go to Jalandhar's wife in the guise of Jalandhar and act in the same way. Jalandhar had dared to do.
Previous Birth of the Couple
"My name is Sankhacuda. When the demigods see me, they flee in fear. In my previous birth, I lived in Goloka and was a cowherd boy named Sudama. I was a close friend of Sri Krsna's, one of His attendants. I was one of the eight celebrated cowherds.
Then Srimati Radharani cursed me to be born in India in a demon family. By Krsna's grace and by His mantra, I am a jatismara, that is, I know the history of my previous birth.
You also are a jatismara. So you know that in your previous birth, in Goloka, when Radharani caught you alone with Krsna, she became angry and cursed you to be born here, in India. In Goloka I very much wanted to consort with you; but because I feared Radharani, I did not do so."
Then Srimati Radharani cursed me to be born in India in a demon family. By Krsna's grace and by His mantra, I am a jatismara, that is, I know the history of my previous birth.
You also are a jatismara. So you know that in your previous birth, in Goloka, when Radharani caught you alone with Krsna, she became angry and cursed you to be born here, in India. In Goloka I very much wanted to consort with you; but because I feared Radharani, I did not do so."
Business
In the case of failure in business, a person must be worshiped
- Pour milk over the Tulsi plant located in the house .
- A sweet must be given to any married woman of the house.
Monday, August 18, 2014
Sunday, August 10, 2014
Saturday, August 2, 2014
Wednesday, July 9, 2014
Ganesh
Tuisi became angry and cursed Ganeshji saying : "You shall surely marry !", whereupon Ganeshji also pronounced a counter—curse on her : "You too shall get married, but to an Asura, and thereafter you shall be cursed to be born as a plant by the wise men".
Realising her mistake, Tulsi pleaded for mercy, and extolled Ganeshji with divine hymns. Ganeshji relented and said: "Though you shall be born as a plant, you will inherit the essence of all fragrance. All the gods will be happy with your fragrance, and Lord Hari will be specially glad to receive worship with your leaves. But you shall not be acceptable in the worship offered to me". So saying, Ganeshji left that place and went to Badrikashram.
Saturday, June 28, 2014
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